Brendan O'Neill: A howl of rage against civilisation
Media-elite sympathisers with Columbia’s Gaza camp claim these pro-Hamas cries, these demands for the obliteration of Israel and this hanging of target signs around the necks of Jews are rare occurrences in an otherwise peaceful protest. Plus, it’s mostly outsiders doing this stuff, they say. I call bullshit. If you create a space in which anti-Semites feel comfortable, so comfortable that they’re happy to openly glorify Hamas’s cosmic racist violence, then that’s on you.Ayaan Hirsi Ali: Openly Jewish
What’s more, the insistence that it’s ‘only’ a few voices celebrating 7 October, just a handful of agitators who are are cheering the rape, kidnap and murder of Jews, is desperate bordering on sick. That there are any such voices in and around one of the highest seats of learning in modern America should be viewed as unsettling in the extreme. Anyone who cares for the future of academia, and for the future of the West, should be alarmed that at Columbia, the college of Alexander Hamilton, of Amelia Earhart, of Barack Obama, people have been heard saying to Jews: ‘[7 October is] going to be every day for you.’ President Biden is right: this is ‘blatant anti-Semitism’.
We need to be honest about what is happening at Columbia. This is solidarity with a pogrom. It is sympathy for fascism. It is privileged leftists getting a cheap moral kick from a mass act of racist violence against Jews that they catastrophically mistake for a blow against imperialism. It is the Socialism of Fools.
More than that, it is a howl of rage against civilisation. This rancid camp with its flashes of outright Jew hate is not an extension of the anti-war activism of old – it’s an extension of the loathing for civilisation that the young have been inculcated with these past few years. To these protesters, the Jewish State, and Jews themselves, represent Western values and Western modernity, and thus they must be raged against. Israel has become a moral punchbag for the sons and daughters of privilege whose hatred for their own societies has driven them over the cliff edge of reason and decency.
How foolish we were to think that education might deliver the young from the benighted ignorances of the past. For today, it is the most educated, the dwellers of the academy, who have allowed the world’s oldest hatred to wash over them. We can now see the consequences of teaching the young to be wary of Western civilisation and to treat everything ‘Western’ as suspect and wicked. All they’re left with is the lure of barbarism, the demented belief that even savagery can become praiseworthy if its target is ‘the West’. If events at Columbia do not wake us up to the crisis of civilisation, nothing will.
Western societies need to realize – need to remember what we all once knew – that peace, order, and lawful freedoms all need to be actively and publicly maintained. This maintenance needs to come from the state, from civil society, and from all citizens as free individuals. We can no longer afford that tired old liberal myth of a neutral public space.Why Anti-Israel Protesters Won’t Stop Harassing Jews The movement’s ideological character invites rage and violence.
We cannot pretend that there is no difference between peaceful protests and those which come with a threat of Islamist violence. We cannot pretend that there is no difference between different conceptions of the good, of the just society, of human dignity.
We cannot be blind to the way that some Islamist groups – Hamas and Al-Quds supporters among them – have a pretty good grasp of how to wield power in the public square. They know how to exert pressure on agents of the state, and how to project political strength on the streets. This isn’t a naive phenomenon.
Islamism is a world where the minaret towers over all. It’s the burka’s flowing tendrils blanketing women like an invasive vine in a once-flourishing garden. It’s the gathering in the square that proclaims “this is our space now.” It’s the adhan blasted loudly at the Christian or Jewish – or secular! – part of town. Until, one day, there are no non-Muslim parts of town left. The Christians of Istanbul and the Jews of Baghdad found this out the hard way. I pray the monied agnostics of Mayfair and Chelsea never do.
And they may not have to! That is, perhaps the British state can learn to differentiate between legitimate protests (however misguided), and marches that proclaim conquest.
The West needs to recover and to actively, publicly promote some basic ideas about our shared public peace. About the common allegiances and responsibilities of citizens. The public square can certainly be tolerant of a great range of political and religious groups, but it can’t be neutral. Attempted public neutrality is a vacuum that less-than-benevolent groups are always ready to fill.
In a free and democratic society, the day-to-day politics of domestic government, foreign activities, finance, etc., must constantly be debated. This is right and just. But at the same time, Western democracies must demand – in the public square – loyalty not to wispy, vague ideas of procedural neutrality and skin-deep inclusivity. Instead, we need to be a lot better at articulating the importance of public peace, the legitimate authority of our states, mutual fraternity with our fellow citizens, respect for the law, and the dignity of all human beings.
This isn’t a big ask, and it isn’t bigotedly intolerant. A country can be sure of itself and of its fundamental requirements, and still accept newcomers or visitors. Bluntly, people should normally be free to protest against a government’s foreign policy, or to stand in solidarity with those they think are oppressed overseas. But the political deal needs to be clearer, and straightforwardly articulated: the rejection of intimidation, violence, anti-Semitic extremism, and the pursuit of power by unconstitutional means. It’s the difference between having a law-abiding, European-style social democratic party in a country’s parliament, and tolerating organized political violence or state espionage by Communist groups. Western states sometimes benefit from the former, but must have the self-assurance to stamp out the latter.
If we don’t get better at doing this, our public square will be more and more vulnerable to hostile takeover. The present moment is a canary in the coal mine. If we don’t get better at doing this, we risk seeing more of our fellow citizens grimly warned of the dangers of being “openly Jewish.”
The anti-Israel movement exists in the United States as a result of a decades-long conflict in the Middle East, the cause of which is complex and has faults on many sides. It was both inevitable and necessary for the United States to have a pro-Palestinian movement. The makeup of that movement is the contingent, tragic factor that has made its activities so ugly and routinely bigoted.
The main national umbrella group for campus pro-Palestinian protests is Students for Justice in Palestine. SJP takes a violent eliminationist stance toward Israel. In the wake of the October 7 terrorist attacks, it issued a celebratory statement instructing its affiliates that all Jewish Israelis are legitimate targets:
Liberation is not an abstract concept. It is not a moment circumscribed to a revolutionary past as it is often characterized. Rather, liberating colonized land is a real process that requires confrontation by any means necessary. In essence, decolonization is a call to action, a commitment to the restoration of Indigenous sovereignty. It calls upon us to engage in meaningful actions that go beyond symbolism and rhetoric. Resistance comes in all forms — armed struggle, general strikes, and popular demonstrations. All of it is legitimate, and all of it is necessary.
SJP likewise directed its members to join the struggle directly: “This is a moment of mobilization for all Palestinians. We must act as part of this movement. All of our efforts continue the work and resistance of Palestinians on the ground.”
When you consider this kind of violent rhetoric in the context of slogans like “Globalize the Intifada,” especially when you consider the lack of authentic Israeli military targets outside of Israel, then the pattern of harassment and violence that follows from this propaganda is inevitable.
A second group that has helped organize the demonstrations at Columbia is called Within Our Lifetime. Like SJP, WOL takes an uncompromising eliminationist stance toward Israel, even calling for “the abolition of zionism.” If you suspect it would be difficult to exterminate an idea peacefully, you are correct. WOL, like SJP, endorses all violent attacks on Israeli Jews: “We defend the right of Palestinians as colonized people to resist the zionist occupation by any means necessary.”
More pertinently, WOL “reject[s] all collaboration and dialogue with zionist organizations” as “normalization,” which is to say it believes people anywhere in the world who wish to see a Jewish state survive in any form should not be permitted to live normal lives. If there is a theoretical distinction between this doctrine and direct advocacy of systematic harassment of mainstream Jewish people and organizations, it is paper thin.